Part of the reason for writing the blog below regarding the big bang is the comparison with the Old Norse version of the creation and their subsequent view of existence. At the beginning of the Prose Edda, one of the first things we read the following account of the universe’s beginnings.
(By the way, I’ve cut and pasted most of this from here: www.sacred-texts.com For those parts of the text which come from older poetic sources (The Sibyl’s Prophecy) I’ve added the newer Penguin version as an alternative. This is because the newer text is more readable and the meaning feels slightly different. The older one has a poetic power, though. This distinction in use of language is significant in itself, with regard to my project, I think. The bits from the Penguin edition are in italics.
The older translation is from 1916 and is by Arthur Gilchrist Brodeur
The newer one is from 2005 and is by Jesse L. Byock)
I’ve been enjoying the Prose Edda, so here’s a bit more from that.
Two ravens sit on Odin’s shoulders, and into his shoulders tell all the news they see or hear. their names are Hugin (Thought) and Munin (Memory). At sunrise he sends them off to fly throughout the whole world, and they return in time for the first meal. Thus he gathers knowledge about many things that are happening, and so people call him the raven god. As is said:
Hugin and Munin
fly each day
over the wide world.
I fear for Hugin
that he may not return,
though I worry more for Munin.
Hugin and Munin are Odin’s (The All-Father) route to seeing all of creation. They carry all. They’re probably the single most relevant part of the Prose Edda to my project.
I recently finished reading the Prose Edda which is one of the major sources of information about Norse mythology. All has its roots in Germanic/Danish languages. I thought Norse myth would be a useful insight in to the way the Vikings saw the world and ‘all’. Indeed it was. Below is an excerpt from the Penguin edition, concerning itself largely with the ‘Yggdrasil’, or, the ‘World Tree’.
In describing different places in the cosmos, the Edda often employs the imprecise word heimr, meaning ‘home’, ‘world’ or ‘land’, and we must guess at the locations of many of the described areas. In addition to the realms of the gods, men and giants, the Edda speaks of geographically disparate regions such as Ginnungagap in the north, an empty place filled with ice, and Muspell, a burning place of intense heat to the south. So also there are several heavens; one is called Andlang and another, ‘further up’ is where light elves live.